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Creating
Orientalistic Resources and Data-bases at Centre of Oriental
Manuscripts and Xylographs of the Institute of Mongolian, Buddhist
and Tibetan Studies of the Siberian Branch of the RAS
Tzymzhit P. Vanchikova Conference Presentation
As it is known the Center of Oriental
Manuscripts and Monuments of IMBTS keeps one of the largest collections
of manuscripts and xylographs in the Tibetan and Classical Mongolian
languages, rich archive funds and a collection of painted and
printed (xylographic) icons, Buddhist cult objects and sculpture
statuettes of the Northern Buddhist pantheon deities.
The initial preconditions of the
work on compiling electronic orientalistic resources and data-bases
at our Centre were caused by the tasks of urgent necessity of accounting,
inventorying and description of a large amount of sources and documents.
The overwhelming majority of the books, especially in the Tibetan
fund, were not even taken into account. By the middle of 1990-ies
only 7500 Tibetan texts were taken into account and registered
in a card-catalogue.
The primary task of our group was
and still is to create resources and databases, to compile a local
electronic catalogue centre for the general use, publish catalogues
and descriptions of the collections, and to prepare for publication
some of the most valuable monuments of the written legacy of the
peoples Inner Asia.
During 1999-2006 these activities
were supported by Russian foundation for humanities.
At present Tibetan electronic catalogue includes about 20000 records,
Mongolian about 6000 records and archival about 3000 records. I
have to mention with gratitude the ACIP (Asian Classics Input Project)
experience that was of great help for us in compiling our Tibetan
catalogue.
In the report an attempt to present the results of our work for
the last 10 years will be done.
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Documentation
of Buddhist Heritage in India
Dr. D. Dayalan, Archaeological Survey of India
The
places associated with Buddha are many; and some of them gained
great renown in subsequent days as leading centres of Buddhism.
Of them, the Four Great Places namely Lumbini where the Buddha
was born, Bodh-Gaya which witnessed his Enlightenment, Sarnath
where the First Sermon was delivered and Kusinagara where he passed
away are embellished with monuments of varied kinds. Four other
places though of a somewhat lesser importance in Buddha’s
life, namely, Sankissa where he descended from the Trayastrimsa heaven,
Sravasti where he performed miracles in order to confound the six
heretical teachers, Rajgir where he tamed Nalagiri and Vaisali
where he was offered a bowl of honey by a monkey also became the
scene of monumental activities. Every spot associated with Buddha
are immortalized and turned into a centre of pilgrimage by his
followers who erected, generation after generation, structures
in the hollowed memory of the master. It is mentioned that Buddha
himself had suggested on his death-bed that stupas should
be erected over his mortal remains. This injection lay at the root
of the stupa-cult, which made the worship of stupas an
essential feature of early Buddhism. Ten stupas, including
the two built over the urn and embers sprang up immediately after
the demise of Buddha. The Emperor Asoka (circa 273-236 BC) is said
to have opened up seven out of eight original stupas and
distributed the relic contained therein among innumerable stupas erected
by him. In addition to the stupas there many other Buddhist
relics such as monasteries, chaityas, rock-cut caves,
temples, sculptures, bronzes, paintings, etc are spread all over
India, notwithstanding the earliest Buddhist monuments however
cropped up in what is known today as Uttar Pradesh (North-Eastern
part), Bihar and Nepalese Tarai. On the basis of the clue from
the inscriptions, accounts given in indigenous and foreign texts
and place names, a host of scholars and others explored the country
and plotted large number of places yielding Buddhist relics through
out India. The present paper dealt in detail about the documentation
work carried out by the author on the Buddhist heritages in Madhya
Pradesh and Tamil Nadu, the two major states in India. |
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An Analysis on the Chapters
of Chosŏn Topography Books Regarding People
Cho Kwang and Han Hyungju, Institute
of Korean Culture, Korea University, South Korea
This paper tries to analyze those chapters of Chosŏn
topography books regarding people of the period that have been put
in the database of Chosŏn topography books by the Institute
of Korean Culture at Korea University since 2004. The results of
this work were to be reflected in our Electric Cultural Atlas. Since
Sejongsillok Jiriji was published in 15th century, there existed
several major topography books such as Sinjŭngdongukyŏjisŭnglama
in 16th century and YŏJitosŏ in 18th century. Among the
various contents of those topography books, the chapters such as
Figures, Famous Subjects, Recluses, Chaste Women, Filial Sons, and
Filial Daughters contain huge sources of information on people who
lived in that period. In this work, we first statistically analyzed
local origins, social status, official career, and social activities
of more than 5000 people extracted from our database and found out
some changes and trends. Then, we tried to visualize this work in
our Electric Cultural Atlas of Chosŏn in order to see if we
could identify certain periodical changes and regional differentials
in people's lives and cultural landscapes of the period. This work
will enable us to see various social and cultural phenomena of the
time such as people's lives, developments of local communities, and
Confucian transformation of the society at a very vivid local level.
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The
Reference Collection in the Digital Library
Michael Buckland, School of Information,
University of California, Berkeley, USA
Understanding depends on knowing context:
For a topic one needs to know more about it; for a place one needs
to know where it is, its geographical context and its history;
an event needs to be seen in the context of its times and other
events; mention of a person raises questions about what else he
or she did and with whom they were associated; and so on.
In the paper library, the reference
collection played a very useful role. It is a distilled, concentrated
library, with well-chose selection of the best and most up-to-date
resources organized into a careful arrangement.
The literature on library reference
service focuses on high-tech support for the call-center role of
the reference librarian, but not on the reference *collection*. Somehow
in moving to the digital library environment the reference collection
has been neglected, and even when present, its valued functionality
is lacking. And there are some reasons and remedies.
1. The reference library in the Internet Public Library is admirable
but it is a digital mimicking of the technology of the codex: First
select a book, then search in it for facts by drilling-down and
backing out. But in a digital environment the relationship between
book and facts should be reversed: Search directly for the facts,
then, maybe, consider the source, as in Google.
2. Text search and display is not sufficient: For places you need
map interfaces, for events time-lines, etc.
3. In the traditional reference collection one can move easy among
encyclopedias, gazetteers, chronologies, biographies, biographical
dictionaries, . . . . like a bee gathering pollen from flowers.
In the delegated digital environment, interfaces for this are still
needed.
4. Vocabulary issues are exacerbated: Vocabulary control within
thesauri is understood; the logic of a network is that vocabulary
mapping between different thesauri becomes important; so does mapping
between vocabularies genres that have hitherto been considered
comparable. For example, the geographic descriptions codes (aka
feature types, e.g. Lighthouse) in a gazetteer represent physical
objects not concepts, but mapping them to library subject headings
allows smooth transition between literature about, say, lighthouses,
and real world examples of actual lighthouses.
In this paper I present current findings
about these issues.
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